Verses on Various Occasions
John Henry Newman
Contents
Background
Dedication
Title
Page
Revised July, 2002.
Contributions of Paul Zadik are gratefully acknowledged—NR.
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Contents
{ix} |
Title |
Page |
1. |
Solitude |
3. |
2. |
My Birthday |
5. |
3. |
Paraphrase of Isaiah, ch. lxiv |
9. |
4. |
To F. W. N. on his Birthday |
12. |
5. |
Nature and Art |
16. |
6. |
Introduction to an Album |
20. |
7. |
Snapdragon |
21. |
8. |
The Trance of Time |
24. |
9. |
Consolations in Bereavement |
26. |
10. |
A Picture |
29. |
11. |
My Lady Nature and her Daughters |
33. |
12. |
Opusculum |
38. |
13. |
A Voice from afar |
40. |
14. |
The Hidden Ones |
42. |
15. |
A Thanksgiving |
45. |
16. |
Monks |
48. |
17. |
Epiphany-Eve |
52. |
18. |
The Winter Flower |
56. |
19. |
Kind Remembrances |
57. |
20. |
Seeds in the Air |
59. |
{x} |
|
|
21. |
The Pilgrim |
61. |
22. |
Home |
62. |
23. |
The Brand of Cain |
63. |
24. |
Zeal and Love |
64. |
25. |
Persecution |
65. |
26. |
Zeal and Purity |
67. |
27. |
The Gift of Perseverance |
68. |
28. |
The Sign of the Cross |
69. |
29. |
Bondage |
70. |
30. |
The Scars of Sin |
72. |
31. |
Angelic Guidance |
73. |
32. |
Substance and Shadow |
74. |
33. |
Wanderings |
75. |
34. |
The Saint and the Hero |
77. |
35. |
Private Judgment |
78. |
36. |
The Watchman |
80. |
37. |
The Isles of the Sirens |
82. |
38. |
Absolution |
83. |
39. |
Memory |
85. |
40. |
The Haven |
86. |
41. |
A Word in Season |
87. |
42. |
Fair Words |
88. |
43. |
England |
89. |
44. |
Moses |
91. |
45. |
The Patient Church |
92. |
46. |
Jeremiah |
94. |
47. |
Penance |
95. |
48. |
The Course of Truth |
96. |
49. |
Christmas without Christ |
98. |
{xi} |
|
|
50. |
Sleeplessness |
100. |
51. |
Abraham |
101. |
52. |
The Greek Fathers |
102. |
53. |
The Witness |
104. |
54. |
The Death of Moses |
106. |
55. |
Melchizedek |
108. |
56. |
Corcyra |
109. |
57. |
Transfiguration |
110. |
58. |
Behind the Veil |
111. |
59. |
Judgment |
112. |
60. |
Sensitiveness |
113. |
61. |
David and Jonathan |
115. |
62. |
Humiliation |
117. |
63. |
The Call of David |
118. |
64. |
A Blight |
121. |
65. |
Joseph |
122. |
66. |
Superstition |
123. |
67. |
Isaac |
124. |
68. |
Reverses |
125. |
69. |
Hope |
127. |
70. |
St. Paul at Melita |
128. |
71. |
Messina |
129. |
72. |
Warnings |
130. |
73. |
Dreams |
131. |
74. |
Temptation |
132. |
75. |
Our Future |
133. |
76. |
Heathenism |
134. |
77. |
Taormini |
135. |
78. |
Sympathy |
136. |
{xii} |
|
|
79. |
Relics of Saints |
138. |
80. |
Day-Labourers |
139. |
81. |
Warfare |
141. |
82. |
Sacrilege |
143. |
83. |
Liberalism |
144. |
84. |
Declension |
146. |
85. |
The Age to Come |
148. |
86. |
External Religion |
149. |
87. |
St. Gregory Nazianzen |
151. |
88. |
The Good Samaritan |
153. |
89. |
Reverence |
155. |
90. |
The Pillar of the Cloud [Lead,
Kindly Light] |
156. |
91. |
Samaria |
158. |
92. |
Jonah |
159. |
93. |
Faith against Sight |
161. |
94. |
Desolation |
162. |
95. |
Zeal and Patience |
164. |
96. |
The Religion of Cain |
166. |
97. |
St. Paul |
168. |
98. |
Flowers without Fruit |
169. |
99. |
Zeal and Meekness |
170. |
100. |
Vexations |
171. |
101. |
The Church in Prayer |
173. |
102. |
The Wrath to Come |
175. |
103. |
Pusillanimity |
176. |
104. |
James and John |
177. |
105. |
Hora Novissima |
179. |
106. |
Progress of Unbelief |
181. |
107. |
Consolation |
182. |
{xiii} |
|
|
108. |
Uzzah and Obed-Edom |
184. |
109. |
The Gift of Tongues |
185. |
110. |
The Power of Prayer |
186. |
111. |
Semita Justorum |
187. |
112. |
The Elements |
188. |
113. |
Apostasy |
190. |
114. |
Judaism |
192. |
115. |
Separation of Friends |
195. |
116. |
The Priestly Office |
197. |
117. |
Morning |
198. |
118. |
Evening |
199. |
119. |
A Hermitage |
200. |
120. |
The Married and the Single |
202. |
121. |
Intercession of the Saints |
208. |
122. |
Waiting for the Morning |
210. |
123. |
Hymn for Matins, Sunday |
212. |
124. |
Hymn for Matins, ditto |
214. |
125. |
Hymn for Matins, Monday |
215. |
126. |
Hymn for Matins, Tuesday |
217. |
127. |
Hymn for Matins, Wednesday |
218. |
128. |
Hymn for Matins, Thursday |
220. |
129. |
Hymn for Matins, Friday |
222. |
130. |
Hymn for Matins, Saturday |
224. |
131. |
Hymn for Lauds, Sunday |
226. |
132. |
Hymn for Lauds, ditto |
229. |
133. |
Hymn for Lauds, Monday |
230. |
134. |
Hymn for Lauds, Tuesday |
233. |
135. |
Hymn for Lauds, Wednesday |
235. |
136. |
Hymn for Lauds, Thursday |
237. |
{xiv} |
|
|
137. |
Hymn for Lauds, Friday |
239. |
138. |
Hymn for Lauds, Saturday |
241. |
139. |
Hymn for Prime |
243. |
140. |
Hymn for Terce |
245. |
141. |
Hymn for Sext |
246. |
142. |
Hymn for None |
247. |
143. |
Hymn for Vespers, Sunday |
248. |
144. |
Hymn for Vespers, Monday |
250. |
145. |
Hymn for Vespers, Tuesday |
252. |
146. |
Hymn for Vespers, Wednesday |
254. |
147. |
Hymn for Vespers, Thursday |
256. |
148. |
Hymn for Vespers, Friday |
258. |
149. |
Hymn for Vespers, Saturday |
260. |
150. |
Hymn for Compline |
261. |
151. |
Hymn for First Vespers, Advent |
262. |
152. |
Hymn for Matins, ditto |
264. |
153. |
Hymn for Lauds, ditto |
266. |
154. |
Hymn for Matins, Transfiguration |
268. |
155. |
Hymn for Lauds, ditto |
270. |
156. |
Hymn for a Martyr |
272. |
157. |
Hymn for a Confessor Bishop |
274. |
158. |
Ethelwald |
276. |
159. |
Candlemas |
279. |
160. |
The Pilgrim Queen |
281. |
161. |
The Month of Mary |
284. |
162. |
The Queen of Seasons |
287. |
163. |
Valentine to a Little Girl |
290. |
164. |
St. Philip Neri in his Mission |
293. |
165. |
St. Philip in himself |
296. |
{xv} |
|
|
166. |
St. Philip in his God |
298. |
167. |
Guardian Angel |
300. |
168. |
The Golden Prison |
303. |
169. |
Heathen Greece |
305. |
170. |
A Martyr Convert |
307. |
171. |
St. Philip in his School |
310. |
172. |
St. Philip in his Disciples |
312. |
173. |
For the Dead |
315. |
174. |
To Edward Caswall |
317. |
175. |
The Two Worlds |
319. |
176. |
St. Michael |
321. |
177. |
The Dream of Gerontius
Firmly I
believe ...
Praise to the Holiest
... |
323. |
Appendix I.
|
|
1. |
Ad Vesperas |
371. |
2. |
Ad Laudes |
373. |
Appendix II.
|
|
1. |
Prologus in Phormionem |
375. |
|
Translation of the above |
377. |
2. |
Prologus in Pinceram |
379. |
3. |
Prologus in Andriam |
381. |
|
Index of first lines
(under Guides) |
|
|
Index
of Titles (under Guides) |
|
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Background
Dublin Review, April
1868
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Dedication
TO EDWARD BADELEY, ESQ.
MY DEAR BADELEY,
{v} I have not been without apprehension lest in dedicating to you a
number of poetical compositions, I should hardly be making a suitable
offering to a member of a grave profession, which is especially
employed in rubbing off the gloss with which imagination and sentiment
invest matters of everyday life, and in reducing statements of fact to
their legitimate dimensions. And, besides this, misgivings have not
unnaturally come over me on the previous question; viz., whether,
after all, the contents of the volume are of sufficient importance to
make it an acceptable offering to any friend whatever.
And I must frankly confess, as to the latter difficulty, that
certainly it never would have occurred to me thus formally to bring
together {vi} under one title effusions which I have ever considered
ephemeral, had I not lately found from publications of the day, what I
never suspected before, that there are critics, and they strangers to
me, who think well both of some of my compositions and of my power of
composing. It is this commendation, bestowed on me to my surprise as
well as to my gratification, which has encouraged me just now to
republish what I have from time to time written; and if, in doing so,
I shall be found, as is not unlikely, to have formed a volume of
unequal merit, my excuse must be, that I despair of discovering any
standard by which to discriminate aright between one poetical attempt
and another. Accordingly, I am thrown, from the nature of the case,
whether I will or no, upon my own judgment, which, biassed by the
associations of memory and by personal feelings, and measuring,
perhaps, by the pleasure of verse-making, the worth of the verse, is
disposed either to preserve them all, or to put them all aside.
Here another contrast presents itself between the poetical art and
the science of law. Your profession has its definitive authorities, its
prescriptions, {vii} its precedents, and its principles, by which to
determine the claim of its authors on public attention; but what
philosopher will undertake to rule matters of taste, or to bring under
one idea or method works so different from each other as those of
Homer, Ęschylus, and Pindar; of Terence, Ovid, Juvenal, and Martial?
What court is sitting, and what code is received, for the satisfactory
determination of the poetical pretensions of writers of the day?
Whence can we hope to gain a verdict upon them, except from the
unscientific tribunals of Public Opinion and of Time? In Poetry, as in
Metaphysics, a book is of necessity a venture.
And now, coming to the suitableness of my offering, I know well, my
dear Badeley, how little you will be disposed to criticize what comes
to you from me, whatever be its intrinsic value. Less still in this
case, considering that a chief portion of the volume grew out of that
Religious Movement which you yourself, as well as I, so faithfully
followed from first to last. And least of all, when I tell you that I
wish it to be the poor expression, long-delayed, of my gratitude,
never {viii} intermitted, for the great services which you rendered to me
years ago, by your legal skill and affectionate zeal, in a serious
matter in which I found myself in collision with the law of the land.
Those services I have ever desired in some public, however inadequate,
way to record; and now, as time hurries on and opportunities are few,
I am forced to ask you to let me acknowledge my debt to you as I can,
since I cannot as I would [See Ward's Life of Cardinal Newman, chapter
10—NR.].
We are now, both of us, in the decline of life: may that warm
attachment which has lasted between us inviolate for so many years, be
continued, by the mercy of God, to the end of our earthly course, and
beyond it!
I am, my dear Badeley,
Affectionately yours,
J. H. N.
THE ORATORY,
December 21, 1867.
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Title
Page
VERSES
ON VARIOUS OCCASIONS
BY
JOHN HENRY CARDINAL NEWMAN
"cui pauca relicti
Jugera ruris erant; nec fertilis illa juvencis
Nec pecori opportuna seges, nec commoda Baccho..
Hic rarum tamen in dumis olus, albaque circum
Lilia, verbenasque premens, vescumque papaver,
Regum ęquabat opes animis."
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